Pope Francis has made his choice about how he would like to exercise his office. Catholics respect his choice by taking his pronouncements and gestures for what they are, which includes not treating them as expressions of the primacy of teaching when they are not. Francis does not want to—and in fact he cannot—challenge the teaching authority of his predecessors; rather, he wants to help us “consider how to provoke one another to love and good works” (Heb 10:24). Looking at a short, partially improvised homily as if its words were the equivalent of an encyclical of Paul VI is simply ridiculous, and is an offense against the pope’s own intentions. The pope is part of the living tradition of the Church, which is a tradition in the making. The Supreme Pontiff is affected by our inconsistencies, confusions, errors and doctrinal defects, in a double sense: his ministry cannot overlook these issues, and he is himself touched by them. To believe that all popes must be perfect and saints, theologically, is donatism, and historically, madness.
Thursday, March 19, 2015
This is just about right …
… Demystifying the Pope Francis Enigma - Crisis Magazine.
No comments:
Post a Comment