Isaiah asked why he should even bother, then? “Ah,” the Lord said, “you do not get the point. There is a Remnant there that you know nothing about. They are obscure, unorganized, inarticulate, each one rubbing along as best he can. They need to be encouraged and braced up because when everything has gone completely to the dogs, they are the ones who will come back and build up a new society; and meanwhile, your preaching will reassure them and keep them hanging on. Your job is to take care of the Remnant, so be off now and set about it.” For Nock, the Remnant was his audience. At times, the idea of the Remnant is unapologetically elitist, but in a thoroughly Jeffersonian way. The Remnant were not the “best and brightest,” the most successful, the richest. Rather, they were those occupying the “substratum of right thinking and well doing” (in Matthew Arnold’s words). “Two things you do know, and no more: First, that they exist; second, that they will find you. Except for these two certainties, working for the Remnant means working in impenetrable darkness.”
Friday, October 30, 2015
Too Olympian …
… Mortal Remains | National Review Online.
Nock is very plausible on first reading. Yet I can't help thinking that the intersection of an Isaiahan remnant and a Nockean one would be tiny. Athens has more to do with Jerusalem than Jerusalem with Theleme.
ReplyDeleteA very astute comment.
ReplyDelete