In Jones’s mind, people are made in the image and likeness of a Creator, so their defining trait is an ability to subcreatively mirror divine creation in human poiesis. He found this theo-aesthetic anthropology’s belief in the “signum-making proclivity of man” affirmed by Roman Catholicism (to which he converted in 1921): “the Catholic religion took it for granted that this sign-making was not peripheral but central to man.” In turn, Jones argued, such artefacture is re-presentational, as art analogically and sacrament directly show forth an object under fresh forms: “all art re-presents” because it “strives to make in this or that medium an effectual re-calling of something other,” yet the “supreme ‘making’” is the Mass, for “signa and what is signified are one and the same.”
Saturday, October 20, 2018
Radical Catholic …
… The Artist and His Epoch | The Russell Kirk Center. (Hat tip, Dave Lull.)
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