Saturday, December 31, 2022
A great Pope …
The danger is that this narrowly scientistic account of reason affords humans a much lower status than the one granted them by classical philosophy and revealed religions. You can do anything to people, especially the weak and the poor, if you view human beings as mere collections of particles, lacking any special origin or destiny.
This will take some time …
A new study published in the American Journal of Preventive Medicine found that “a regular exercise routine may significantly lower the chances of being hospitalized or even dying from COVID-19.”
RIP …
I saw him, not long before I retired, when I covered the National Cowboy Poetry Gathering in Elko, NV, for The Inquirer.
Something to think on …
Friday, December 30, 2022
Hmm …
Where do these people come from?
Something to think on …
Thursday, December 29, 2022
A unique work …
The authorial challenge Lewis takes on here is supremely audacious – to imagine a true state of innocence in a way that won’t be misinterpreted by dirty minds. To describe colors the reader has never seen and tastes he’ll never taste, without sounding precious. To provide a parable of the life by of faith that even skeptics can appreciate – even if they don’t get the point.
Something to think on …
Wednesday, December 28, 2022
A surprising — and encouraging — comeback …
Here’s the surprise: This company has been a failure at digital media, and has succeeded by embracing the most antiquated technology of them all: the printed book.
Something to think on …
Tuesday, December 27, 2022
Hmm …
… it’s not by our own efforts that we become holy.
So what are we supposed to do? The paradox is that we’re supposed to do nothing—God does all the work.
A most important piece …
Part of what is offensive about this rubbish is that a great and humanly very important topic is treated in a jocose manner. (I am assuming, charitably, that the author did not write his piece as a joke.) But that is not the worst of it. The worst of it is the incoherence of what is being proposed.
I am not a scientist, though, having having had three lab courses in science (physics, biology, and chemistry) I am sufficiently literate scientifically to have done a good bit of science editing (also medical editing). I think that Covid made it clear that the media these days doesn’t really know science.This article makes clear the nature of the problem. The writer of the piece being critiqued should have asked more questions, rather than just extrapolate on his own. I think I share the views of the writer of the piece, but it’s wise to be careful,
Spot on …
What some radical Catholic writers like Leon Bloy and Bernanos meant by the term bien-pensantwould apply to some middle-class Catholics in America who are much more middle class than Catholics. Radical statements rock the boat, and you were unfortunately exceptionally good at a religious form of épater les bourgeois—upsetting the self-righteous and complacent who don’t want their religion to get in the way of their careers or their social relationships.
Something to think on …
Monday, December 26, 2022
Q&A ..,
Marilyn Robinson interviewed by Daniel Drake and Lauren Kane.
Something to think on …
Sunday, December 25, 2022
RIP …
I can’t believe I saw nothing about this is the news. I met him once. He seemed very nice. A great compser.
Poetry amid plague …
Wilson distinguishes two meanings of “good.” The first is the more familiar. He would call it sentimental. Wilson’s preferred meaning can be thought of as ontological. “Good Friday, 2013, Driving Northward” has potentially the most banal of premises: the speaker is driving home in the dark, having promised his wife he would arrive before the children wake. Somewhere in the Appalachians, the humblest of events occurs: dawn. Wilson likens it to “deep breathing underneath a blanket, / Where things declare themselves by being what they are within; / So much, it seems, that every blessed thing which comes to light / Stands forth to show its birth from that first fruitful wakefulness.” The poem concludes: “[A]ll is blessing, all is light.”
Something to think on …
Saturday, December 24, 2022
That’s for sure …
Well worth noting …
the Code of Canon Law does not state that the possible penalties for these two offenses include dismissal from the clerical state. Canon 1368 states that a person who utters blasphemy is to be “punished with a just penalty.” Canon 1371 states that “a person who does not obey the lawful command” of his Ordinary “and after being warned, persists in disobedience, is to be punished, according to the gravity of the case, with a censure or deprivation of office or with other penalties mentioned in can 1336, 2-4.” Canon 1336, 5, which is not included in the scope of punishments for a violation of canon 1371, mentions dismissal from the clerical state.
Rest assured …
To be chosen and known and loved by such a woman is not a small thing. It is seeing Mary without him that breaks George enough to make him ask for life, as it is her just anger at him that sends him into the most desperate phase of his downward spiral. When he chases the alternate Mary through the streets, his desperate cry is not “Mary! What have they done to you?” but “Don’t you know me? What’s happened to us?” If Mary does not know him, if Mary does not see who he really is, he must not exist indeed.
Friday, December 23, 2022
The original king of cool …
If he’s remembered nowadays, it’s only during December, when his version of “White Christmas” briefly returns to heavy rotation. Even today, it ranks as the bestselling single of all time. There aren’t many records that last eighty years, and least of all in the record business, but Crosby still sits atop this chart.
Hmm …
The average American college hopeful would be better off drilling a hole in his head than attending a present-day university. He’d learn about as much, wouldn’t be financially crippled with student debt, and would likely avoid acquiring a variety of sexually transmitted diseases. And if a drill to the head sounds like self-harm, what do you think four to six years of safe spaces, trigger warnings, grievance studies, and neo-Marxist indoctrination amounts to, if not an expensively acquired ritual lobotomy?
Something to think on …
Thursday, December 22, 2022
Something to think on …
Wednesday, December 21, 2022
Something to thing on …
Tuesday, December 20, 2022
Moviegoer …
… Nabokov reported writing an essay on the cinema, but if it was ever completed, it does not survive. What we have is this poem: a metropolitan miniature, a confession of love, a gentle parody, and a refusal of snobbery.
Mind-boggling …
… The Stanford Guide to Acceptable Words.
These people need to get a life, preferably as far away from our kids as possible. They need to be mocked into deserved oblivion.
Something to think on …
Tracking the decline …
Monday, December 19, 2022
He’s not the only one …
How things are …
For let us be Catholic for a moment. God does not expect us to lie in the cause of religion, or in any other cause. We cannot claim, or timidly imply, a knowledge that is beyond our means. We accept tradition, and value it on its own terms, which are extravagant enough – neither discounting nor inflating its claim upon us.
Maybe more worrisome than I thought …
As I have said of Dope Francis before (the historically informed will know the reference): Will no one rid us of this turbulent priest? I am opposed to abortion for the same reason I am opposed to capital punishment: It’s wrong to kill people (the child in the womb is a genetically unique individual, not a condition the mother is suffering from; pregnancy is not an illness).
As for my rude reference to the reigning Pontiff, no I don’t want a cluster of knights to kill him. But he is making it difficult for this cradle Catholic — abandoning a key doctrine I was raised to believe. Maybe Francis will cut a deal with Planned Parenthood regarding the sale of organs from aborted children so the Church can gain some revenue. This “vicar” of Christ may end up destroying the Church. God I loathe him.
This is worrisome …
Something to think on …
Sunday, December 18, 2022
Saturday, December 17, 2022
Life, love, and persons …
… it is a point of phenomenology that love intends to reach the very haecceity and ipseity of the beloved: in loving someone we mean to make contact with his or her unique thisness and selfhood. It is not a mere instance of lovable properties that love intends, but the very being of the beloved. It is also true that this intending or meaning is in some cases fulfilled: we actually do sometimes make conscious contact with the haecceity and ipseity of the beloved. In the case of self love we not only intend, but arrive at, the very being of the beloved, not merely at the co-instantiation of a set of multiply instantiable lovable properties. In the case of other love, there is the intention to reach the haecceity and ipseity of the beloved, but it is not clear how arriving at it is possible.
Something to think on …
Friday, December 16, 2022
I remember this …
Something to think on …
Thursday, December 15, 2022
A wonderful appreciation …
The Waste Land is full of tattered costumes and hints of consolation, too, but it also attempts to represent the world as it is and why one might wish to escape it. Moreover, it attempts to depict the present moment, the modern world, without sublimation but nonetheless in relation to that which transcends it: the archetypes of myth, the cyclical movements of history. If the fragmentation of poetic language found in Eliot’s poem would lead poetry in a direction from which all clear speech and substantial insights were to be excluded, the poem itself remains one of the most ambitious and strangely successful efforts in our literature to comprehend the vast horizons of history and spirit. In brief, it is a poem of great substance.
The joke that is now higher education …
As part of their effort to decolonize light, the three wrote, they plan to develop courses with indigenous scholars and “Knowledge Keepers” in which indigenous knowledge is elevated and Eurocentric western science is de-centered and scrutinized for its alleged past and present contributions to colonialism.
I think the aim is supposed to be to determine which is scientifically correct.
Something to think on …
Wednesday, December 14, 2022
Hmm …
Something to think on …
In the country of the story the writer is king.
— Shirley Jackson, born on this date in 1916
Life and the seasons …
Spending the Winter opens with a resurrection poem in which Bottum resolves the bloodshed of Drudic rites and ritualized pagan longings in Easter, just as Easter, in the northern hemisphere, divides winter from spring. Bottum’s primary interlocutor in this first piece is René Girard, to whom the poem is dedicated. Girard’s anthropological study of the relationship between communal violence and ritual religion (Violence and the Sacred, 1972) frames the poem’s argument: Bottum’s young daughter running through the barely blooming dogwoods embodies resurrection hope against the backdrop of human suffering, experienced acutely in pagan rites of “grief / By grief, pain by vengeful pain,” but also echoed in the modern world of wars and ecological disasters where “innocence will come to grief.”
Tuesday, December 13, 2022
Something to think on …
Monday, December 12, 2022
Something to think on …
Sunday, December 11, 2022
Well worth pondering …
Poetry and espionage …
As Coleridge would put it, they’d snapped the “squeaking baby-trumpet of Sedition.” Still, Nicolson makes the case that, insofar as poetry can pursue political ends by other means, “Wordsworth and Coleridge were moving faster and further than the most famous radical in England,” John Thelwall. For though their activist friend experienced “failed encounters between the champion of the poor and the poor themselves,” the Somerset poets “were wanting to understand them as people,” not “as a political problem.”
Something to think on …
Saturday, December 10, 2022
D. H. Lawrence
- It was either the case that sex wasn't much fun in 1920, or that D. H. Lawrence couldn't figure out how to write about it. Because I doubt the former is true, I've settled on the latter: for all of Lawrence's references to "loins" and "passion," I must admit, I missed the sex. I mean: I looked for it, and I thought it was coming a few times, but then when it did, it was so thoroughly obfuscated -- so vague and shadowy -- that it amounted to nothing at all.
- Women in Love is a novel of two couples: but the personalities of these individuals are so uncertain, and their motivation so unclear, that anything they have to say about love or sex is shrouded in a frustrated veil of philosophy. At least three of these characters have very little background, and the fourth, who is propped up with a generic story about early capitalism, doesn't fair much better: all of these characters approach sex as some moralistic thing warranting endless discussion. But as I say, I wondered by the end whether all this discussion was a sign of Lawrence's simple inability to capture the sex act itself.
- You could argue that, despite its title, this is a novel less about love and sexuality than it is about violence, gender relations, and humanity's relationship -- of all things -- with animals. And I suppose all of that would be true. But the fact is: there are other novels about these topics which are more successful, and which were written at about the same time as Women in Love.
- One area where I will concede that Lawrence has charted interesting ground is around love and its association with monogamy. Lawrence's characters -- especially the men -- wonder about this: whether marriage, for instance, precludes the ability to maintain loving, or "eternal," relationships with other men. Put differently, these men wonder whether they can have both: sexual intimacy with women and intellectual companionship with men. Lawrence seems to suggest that this dynamic -- this rivalry -- is a frustrated one, and the novel, which ends by engaging this topic, seems not to fully answer the question.
Something to think on …
Friday, December 09, 2022
Apostle of truth …
Something to think on…
Thursday, December 08, 2022
Wisdom …
“Freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn’t got to have an enormous military machine in order to be un-free when it’s simpler to be asleep, when it’s simpler to be apathetic, when it’s simpler, in fact, not to want to be free, to think that something else is more important”
Wednesday, December 07, 2022
Something to think on …
Something to think on …
Tuesday, December 06, 2022
Something to think on …
Monday, December 05, 2022
Bravo …
Something to think on …
Sunday, December 04, 2022
Good advice …
… it can take Li up to three weeks to finish a novel. “When you spend two to three weeks with a book, you live in that world,” she says. “I think reading slowly is such an important skill. Nobody has ever talked about it, or taught me that. I’m a very patient reader. Even if it’s a very compelling book. I don’t want to rush from the beginning to the end.”
Something to think on …
Saturday, December 03, 2022
Something to think on …
Friday, December 02, 2022
A movie about poetry …
Something to think on …
Thursday, December 01, 2022
December Reviews at North of Oxford …
… These Days of Simple Mooring by Florence Weinberger
… The Girl Who Quit at Leviticus by Sueanne Rhodenbaugh.
… Under the Raging Moon – A Drama in Four Acts by Peter Thabit Jones.
… La Clarté Notre-Dame’ and ‘The Last Book of the Madrigals by Philippe Jaccottet (Trans. John Taylor).
… The Vanguards of Holography by Annie Christian.
… New from Poetry Editor, Diane Sahms - City of Shadow & Light (Philadelphia).
A wise priest …
O’Connell could be sharp-tongued. He could also be wrong. Several times in the volume he hinted at his own skepticism about the Church’s teaching on contraception. But he also had a bit of the prophet in him. His 1990 address to the Fellowship of Catholic Scholars, “An Historical Perspective on Evangelization in the United States: Shifting Concentration of Interest,” looks remarkably prescient three decades later. At a time when Catholics in the United States had achieved a remarkable degree of power and prestige, O’Connell noted the already cratering numbers of priests, baptisms, and weddings. He thought that the American Church had returned to the state of its earliest days—a quest for “survival.”