This resentment of external imposition extends beyond education to any tradition or institution that places a responsibility on the individual from without. For example, Giroux betrays this larger goal when he derides our society for setting up the “nuclear family as the institution of preference.” When anyone marries or has children, the institution demands that he set his own desires and sense of entitlement as secondary to the needs of his family. And so the traditional family must go.
No comments:
Post a Comment