Wednesday, April 23, 2008

This seems genuinely important ...

... Stuart Kauffman's Breaking the Galilean Spell. (Dave Lull sent me a link to this as I was reading it - talk about grat minds.)

This needs to be pondered long and long, not commented upon glibly. Reading it, several things came to mind: Rudolf Otto's The Idea of the Holy, nicely summarized in this:

'... best known for his analysis of the experience that, in his view, underlies all religion. He calls this experience "numinous," and says it has three components. These are often designated with a Latin phrase: mysterium tremendum et fascinans. As mysterium, the numinous is "wholly other"--entirely different from anything we experience in ordinary life. It evokes a reaction of silence. But the numinous is also a mysterium tremendum. It provokes terror because it presents itself as overwhelming power. Finally, the numinous presents itself as fascinans, as merciful and gracious.'

Then there is Alfred North Whitehead and his notion of "nature alive" - which you can get
some idea of here.

And of course a passage such as this - "
My claim is not simply that we lack sufficient knowledge or wisdom to predict the future evolution of the biosphere, economy, or human culture. It is that these things are inherently beyond prediction" - brings to mind Nassim Nicholas Taleb's The Black Swan.

The concepts of the tao, the logos, Teilhard's purposeful evolution are also stirred up. I hope Mark Vernon weighs in on this. Also Taleb. Come to think of it, Bryan - if he ever emerges again - might have much of interest to say about it as well.

This also is worth a look:
The Philosopher’s Poet: Boris Pasternak, Dr. Zhivago, and Whitehead’s Cosmological Vision.

2 comments:

  1. Fascinating. I just spent hours today writing a long essay about the dark side of God, following up on C.S. Lewis' "A Grief Observed" and C.G. Jung's "Answer to Job," as part of observing my own grief process for my parents, both of whom died within the past year. And also grief for my own past life, which is now changed and becoming something entirely new.

    Otto's idea of the numinous was taken up by Jung, of course, and becomes central to his description of the function of God in our lives to disrupt, to break open, to cause transformation via disintegration.

    So this all speaks quite directly to me today, and I think the timing is fascinating.

    Thanks!

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  2. Could it be .... synchonicity?

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