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Tayloring Christianity by Matthew Rose | Articles | First Things. (Hat tip, Davve Lull.)
“I am a Catholic,” our author is saying in so many (many) words, “because my experience of God is best explained by the spirituality found in radically holy Catholic lives. Such lives help me better understand the imperfect glimpses of a transcendent perfection that I perceive as God’s love. Christianity is true in that it is true to—faithful to—what is most evident in my life: its need for fulfillment and transformation by God’s love.”
This sounds about right to me.
Alasdair MacIntyre also diagnosed our culture as fatigued by the mutual antagonisms of rival traditions. MacIntyre, however, maintained a chastened confidence in the power of human reason to guide us toward the perfected understanding that is the end of all inquiry. Our confusions and disagreements, he wrote in his Gifford Lectures, “can be a prologue not only to rational debate, but to that kind of debate from which one party can emerge as undoubtedly rationally superior.”
My problem with this, as with this review, is that it comes close to turning reason into God.
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