Looking for improbable occurrences in nature that cannot be accounted for by either chance or scientific laws, and then from those concluding that one has “made a case for God,” as Metaxas argues, confuses a question of natural science with a question of natural theology. God, in the classical tradition, is not in competition with the contingent universe He creates. He is its First Cause that is itself not contingent. But He is not first in the order of time, but first in the order of being. This means that the contingent universe remains in existence because it depends on Self-subsistent Being, whether or not the universe has always existed.
Thursday, January 29, 2015
Indeed …
… God Is Not a Scientific Hypothesis — The Catholic ThingThe Catholic Thing. (Hat tip, Dave Lull.)
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