... If public reason has “deprived” the natural world of “its normative dimension” by conceiving of it as free-standing and tethered to nothing higher than or prior to itself, how, Smith asks, “could one squeeze moral values or judgments about justice . . . out of brute empirical facts?” No way that is not a sleight of hand. This is the cul de sac Enlightenment philosophy traps itself in when it renounces metaphysical foundations in favor of the “pure” investigation of “observable facts.” It must somehow bootstrap or engineer itself back up to meaning and the possibility of justified judgment, but it has deliberately jettisoned the resources that would enable it do so.
Wednesday, February 24, 2010
... Are There Secular Reasons? (Hat tip, Dave Lull.)