Perhaps it is Aslan’s general fondness for breathless, often reckless, exaggeration that explains his problems with the basic digits and facts about his own work and life. Such hyperbole alas pervades Zealot. Depicting the religious mood of first-century Palestine early on in the book, Aslan asserts that there were “countless messianic pretenders” among the Jews (there were no more than an eminently countable half-dozen). Among his most glaring overestimations is Aslan’s problematic insistence that the foundational Christian belief about Jesus, namely that he was both human and divine, is “anathema to five thousand years of Jewish scripture, thought and theology.” The vast chronological amplification aside, Judaism’s doctrine about this matter is not nearly so simple, as Peter Schäfer demonstrated exhaustively in his very important study, The Jewish Jesus, and which Daniel Boyarin has argued even more forcefully in his latest book, The Jewish Gospels. Boyarin and Schäfer are just two of the many serious scholars whose works Aslan has clearly failed to consult.
Wednesday, August 14, 2013
Devastating …
… Jewish Review of Books — What Jesus Wasn’t: Zealot. (Hat tip, Dave Lull.)
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