Brague rehabilitates the Good not as a norm but as the “infrastructure of life.” We need to know the ground of our existence, or in the manner of Plato the “creative principle,” and in the biblical sense that creation itself is goodness and that being is fundamentally good. Plato compared the Good to the sun or that which nurtured life and helped bring it into being. Cut off from the sun, man’s survival is in jeopardy. Modernity shields man from the sun by its stipulation that we don’t know if we come from a good Principle or Being that nurtures our being. Can we even make sense of the ground and content of human freedom? But what if the ancient biblical teaching is right, creation is goodness because a “generous God calls us to partake of his own loving life.” Then, Brague concludes, we have “reasons to ensure the continuance of life.” We also know the meaning of our freedom.
Wednesday, February 19, 2020
Hmm …
… Rémi Brague’s bracing critique of modernity’s low-rent logos – Catholic World Report.
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