Dawkins assures us that Aquinas gives “absolutely no reason” to think that a First Cause of the universe would have to be all-powerful, all-good, all-knowing, etc.; in reality, Aquinas devoted hundreds of pages, across many works, to showing just this. Dawkins says that the fifth of Aquinas’s famous Five Ways is essentially the same as the “divine watchmaker” argument made famous by William Paley. In fact the arguments couldn’t be more different, and followers of Aquinas typically—and again, rather famously (at least for people who actually know something about these things)—reject Paley’s argument with as much scorn as evolutionists like Dawkins do.
Sunday, March 28, 2010
Not so fast ...
... The New Philistinism. (Hat tip, Dave Lull.)