Let us grant, for argument’s sake, that the death penalty is indeed a just and proportionate response to willful murder. So what? That has never been the issue for Christians, for the simple reason that the Gospel does not admit the authority of proportional justice, as either a private or a public good. The whole of the Sermon on the Mount, for instance, is a shocking subversion of the entire idea. Christ repeatedly and explicitly forbids the application of such punishment, even when (as in the case of the adulterous woman) this means contradicting the explicit commands of the Law of Moses regarding public order and divinely ordained retribution. According to Paul, all who sin stand under a just sentence of death, but that sentence has been rescinded purely out of the unmerited grace of divine mercy. This is because the full wrath of the Law has been exhausted by Christ’s loving surrender to the Cross. Again and again, the New Testament demands of Christians that they exercise limitless forgiveness, no matter how grievous the wrong, even in legal and public settings. And it insists that, for the Christian, mercy always triumphs over judgment. In a very real sense, Christian morality is nothing but the conquest of proportional justice by the disproportion of divine love.I believe it was Auberon Waugh who pointed out that the best argument against capital punishment is that it is wrong to kill people.
Friday, November 17, 2017
… Christians & the Death Penalty | Commonweal Magazine. (Hat tip, Dave Lull.)